1… The “Sharia Laws” the muslums are using today to take over whole countries

are just like the old “Pact of Omar” 635 AD to take over, Mecca, Medina, Egypt, Israel, Syria, then the countries of the Byzantine Christians.

2… Best Source for Total Study of All things Islam ---------------

 http://www.fordham.edu/halsall/islam/islamsbook.html

3… Below is the document showing that Ben Laden was involved in the overthrow

of Kosovo in 2000. They only have 4 churches left.

It introduces the major persecution of christians in the world and some

Excellent Links that are keeping abreast of the current events.

4… SHARIA LAWS going into effect in these days

1… “Sharia Laws and the Pact of Omar”.

The entire muslum religion was based on overthrowing and taking over other cities, countries and religions through attacks and then the imposed “Pact of Omar” they started using after Mohammeds death in 632. Read it for yourself below. Mecca had a large group of Jewish people and Christians when Mohammed led the Muslums to attack, drive out and kill all of them. This is how the Islam Religion began.

Both Versions of Pact of Omar 635 AD Version, and the 900 AD Versions appear below. Note: the pact is the same as the charif laws they are using now to take over non muslum countries today. They build a non-majority of disgruntled who call themselves “freedom fighters

Or some kind of freedom Revolutionaries”. They build a militia that is equipped from

Outside the country. They begin to attack and then declair “charif law” or,,,, You better become a muslum or we will kill you. They are now 1.8 Billion strong.

The Pact of Umar to the Christians of Syria, the 7th Century

 The Pact of Umar is supposed to have been the peace accord offered by the Caliph Umar Ibn Al-Khattab to the Christians of Syria, a "pact" which formed the patter of later interaction. It shows the tolerant way Islam daelt with non-Mulsims in newly invaded territory.

We heard from 'Abd al-Rahman ibn Ghanam [died 78/697] as follows: When Umar ibn al-Khattab, may God be pleased with him, accorded a peace to the Christians of Syria, we wrote to him as follows:

In the name of God, the Merciful and Compassionate. This is a letter to the servant of God Umar [ibn al-Khattab], Commander of the Faithful, from the Christians of such-and-such a city. When you came against us, we asked you for safe-conduct (aman) for ourselves, our descendants, our property, and the people of our community, and we undertook the following obligations toward you:

We shall not build, in our cities or in their neighborhood, new monasteries, Churches, convents, or monks' cells, nor shall we repair, by day or by night, such of them as fall in ruins or are situated in the quarters of the Muslims.

We shall keep our gates wide open for passersby and travelers. We shall give board and lodging to all Muslims who pass our way for three days.

We shall not give shelter in our churches or in our dwellings to any spy, nor bide him from the Muslims.

We shall not teach the Qur'an to our children.

We shall not manifest our religion publicly nor convert anyone to it. We shall not prevent any of our kin from entering Islam if they wish it.

We shall show respect toward the Muslims, and we shall rise from our seats when they wish to sit.

We shall not seek to resemble the Muslims by imitating any of their garments, the qalansuwa, the turban, footwear, or the parting of the hair. We shall not speak as they do, nor shall we adopt their kunyas.

We shall not mount on saddles, nor shall we gird swords nor bear any kind of arms nor carry them on our- persons.

We shall not engrave Arabic inscriptions on our seals.

We shall not sell fermented drinks.

We shall clip the fronts of our heads.

We shall always dress in the same way wherever we may be, and we shall bind the zunar round our waists

We shall not display our crosses or our books in the roads or markets of the Muslims. We shall use only clappers in our churches very softly. We shall not raise our voices when following our dead. We shall not show lights on any of the roads of the Muslims or in their markets. We shall not bury our dead near the Muslims.

We shall not take slaves who have beenallotted to Muslims.

We shall not build houses overtopping the houses of the Muslims.

(When I brought the letter to Umar, may God be pleased with him, he added, "We shall not strike a Muslim.")

We accept these conditions for ourselves and for the people of our community, and in return we receive safe-conduct.

If we in any way violate these undertakings for which we ourselves stand surety, we forfeit our covenant [dhimma], and we become liable to the penalties for contumacy and sedition.

Umar ibn al-Khittab replied: Sign what they ask, but add two clauses and impose them in addition to those which they have undertaken. They are: "They shall not buy anyone made prisoner by the Muslims," and "Whoever strikes a Muslim with deliberate intent shall forfeit the protection of this pact."

(from Al-Turtushi, Siraj al-Muluk, pp. 229-230.)

[This was a from hand out at an Islamic History Class at the University of Edinburgh in 1979. Source of translation not given.] I was living in Scotland from 1976 through 1980. I recorded this report when it came out in the papers. But this link will take you to so much more data you can use.

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After seeing the Muslums started out by killing all the christians and jews in

Mecca, Medina, Egypt and then Israel, they begin adding more to their Pact to exert

Forced conversion and death to all infidels.

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http://www.fordham.edu

Jewish History Sourcebook: Islam and the Jews:

The Pact of Umar, 9th Century CE

THE Pact of Umar is the body of limitations and privileges entered into by treaty between conquering Muslims and conquered non-Muslims. We have no special treaty of this sort with the Jews, but we must assume that all conquered peoples, including the Jews, had to subscribe to it. Thus the laws cited below and directed against churches apply to synagogues too. The Pact was probably originated about 637 by Umar I after the conquest of Christian Syria and Palestine. By accretions from established practices and precedents, the Pact was extended; yet despite these additions the whole Pact was ascribed to Umar. There are many variants of the text and scholars deny that the text as it now stands could have come from the pen of Umar I; it is generally assumed that its present form dates from about the ninth century.

The Pact of Umar has served to govern the relations between the Muslims and "the people of the book," such as Jews, Christians, and the like, down to the present day.

In addition to the conditions of the Pact listed below, the Jews, like the Christians, paid a head-tax in return for protection, and for exemption from military service. Jews and Christians were also forbidden to hold government office. This Pact, like much medieval legislation, was honored more in the breach than in the observance. In general, though, the Pact increased in stringency with the centuries and was still in force in the 20th century in lands such as Yemen. The Pact is in Arabic.

In the name of God, the Merciful, the Compassionate!

This is a writing to Umar from the Christians of such and such a city. When You [Muslims] marched against us [Christians],: we asked of you protection for ourselves, our posterity, our possessions, and our co-religionists; and we made this stipulation with you, that we will not erect in our city or the suburbs any new monastery, church, cell or hermitage; that we will not repair any of such buildings that may fall into ruins, or renew those that may be situated in the Muslim quarters of the town; that we will not refuse the Muslims entry into our churches either by night or by day; that we will open the gates wide to passengers and travellers; that we will receive any Muslim traveller into our houses and give him food and lodging for three nights; that we will not harbor any spy in our churches or houses, or conceal any enemy of the Muslims. [At least six of these laws were taken over from earlier Christian laws against infidels.]

That we will not teach our children the Qu'ran [some nationalist Arabs feared the infidels would ridicule the Qu'ran; others did not want infidels even to learn the language]; that we will not make a show of the Christian religion nor invite any one to embrace it; that we will not prevent any of our kinsmen from embracing Islam, if they so desire. That we will honor the Muslims and rise up in our assemblies when they wish to take their seats; that we will not imitate them in our dress, either in the cap, turban, sandals, or parting of the hair; that we will not make use of their expressions of speech, nor adopt their surnames [infidels must not use greetings and special phrases employed only by Muslims]; that we will not ride on saddles, or gird on swords, or take to ourselves arms or wear them, or engrave Arabic inscriptions on our rings; that we will not sell wine [forbidden to Muslims]; that we will shave the front of our heads; that we will keep to our own style of dress, wherever we may be; that we will wear girdles round our waists [infidels wore leather or cord girdles; Muslims, cloth and silk].

That we will not display the cross upon our churches or display our crosses or our sacred books in the streets of the Muslims, or in their market-places; that we will strike the clappers in our churches lightly [wooden rattles or bells summoned the people to church or synagogue]; that we will not recite our services in a loud voice when a Muslim is present; that we will not carry Palm branches [on Palm Sunday] or our images in procession in the streets; that at the burial of our dead we will not chant loudly or carry lighted candles in the streets of the Muslims or their market places; that we will not take any slaves that have already been in the possession of Muslims, nor spy into their houses; and that we will not strike any Muslim.

All this we promise to observe, on behalf of ourselves and our co-religionists, and receive protection from you in exchange; and if we violate any of the conditions of this agreement, then we forfeit your protection and you are at liberty to treat us as enemies and rebels.

Source

Jacob Marcus, The Jew in the Medieval World: A Sourcebook, 315-1791, (New York: JPS, 1938), 13-15

Later printings of this text (e.g. by Atheneum, 1969, 1972, 1978) do not indicate that the copyright was renewed)

3… Destruction of Kosovos churches and people linked

        to Osama ben Laben directives to the muslums.

KOSOVO’s Christians and Churches Destroyed, Ben Laden Linked to early activity. Ben Laben and the Destruction of Kosovo.

2003 Persecution Verification Documents  -----------------------

Kosovo church reports sectarian attack  18 May 2000 (Newsroom) -- A Pentecostal church in the Kosovo capital was raided by self-proclaimed Islamic militants, according to the Keston News Service. Christians in the Muslim-majority province of Serbia say they have been the targets of attacks since Serbian troops withdrew last June. Nine masked gunmen broke into the Assemblies of God Church in Prishtina in the middle of the night, threatened church members who had been sleeping in the building, and left with a considerable amount of money and equipment. The intruders, who claimed to represent the Kosovo branch of an organization linked to Saudi terrorist Osama bin Ladin, daubed the door and the walls of the church building with Islamic slogans, Keston said. The United Nations Mission in Kosovo (UNMIK) police force, which has primary responsibility for law and order in the Prishtina region, said, however, that the case is being treated as robbery and vandalism, rather than as an ethnic crime. No suspects have been identified, police said. Pastor Artur Krasniqi, who was bound and gagged along with three other church members, said the April 29th break-in was the third since June and the worst so far. The intruders threatened one church member at gunpoint to renounce his Christian faith in favor of Islam, but he refused, Krasniqi said. Prishtina's daily newspapers gave extensive front-page attention to the story, the pastor said. The church, called The Fellowship of the Lord's People, has appealed to the European Union and the United States to help prevent further attacks. Kosovo's small population of Christians is mostly Catholic, with a tiny fraction Protestant. Most of the Serbs who remain in Kosovo identify themselves as Serbian Orthodox.  A number of Protestant leaders have reported attacks on places of worship in other areas of Kosovo, Keston said. Bekim Beka, pastor of the New Hope Baptist Church in Prishtina, told Keston on May 10 of an incident in the Italian sector in southwestern Kosovo. "There is a huge campaign against evangelical Christians in Kosovo," Beka claimed. UMNIK spokesman Charley Johnson told Keston that "attacks on religious buildings are not rare, but are not exceptionally prevalent." Johnson said the primary targets have been Serbian Orthodox churches. Krasniqi says he fears for the future of Christians in Kosovo. The pastor says his church has received anonymous phone calls threatening to kill the members and burn down the building. The monthly Islamic magazine Dituria Islame (Islamic Knowledge) publishes at least one article against the church in each issue, he says. "They never forget to mention that in Kosova lots and lots of money is poured in, so this is a kind of inspiration for the criminals to attack Christians with the assurance they will find money." Krasniqi says that UNMIK has offered little help on the case, but according to Keston the U.N. police force has promised to review the three raids on the church in the past year. British members of the NATO peacekeeping troops (KFOR) have promised to help investigate, according to Krasniqi. Copyright © 2000 Newsroom.

Used with permission.-------

4… “Sharia Laws Muslums are using today”.

SHARIA LAW IN NIGERIA

Northern Nigeria, which is 26th on the list, is also causing great concern to persecution watchers, says Madison.

"Nigeria has experienced a wild start to the year," he said. "There were two major waves of violent clashes between Christians and Muslims. One struck in February, the other in May. Both started in Kaduna, but the waves of violence swept over much wider areas. The divisive force that caused the clashes was the planned introduction of Shariah law in a few northern states. Though the regime of President Obasanjo did its best to stop the violence by issuing a cooling-down period before the introduction of Shariah, it remains to be seen how much authority the regime still has.

"In clear signs of ignoring the regime's decrees, several northern states have by now implemented Shariah law. Many Nigerians give nothing for the chances of the Obasanjo regime, and it seems likely that the country will either split up, or that the army will take power again in another coup d'E9tat. Whatever the future will bring, thousands of Christians have decided to leave the north in order to save their lives. Nigeria may never be the same again."

INDIA -- A DANGEROUS PLACE FOR CHRISTIANS

India, which is 29th on the list, has also become a dangerous place to be a Christian, says Madison.

"In India Christians continued to suffer from a large number of negative events," he said. "Still, the police and the regime of Prime Minister Vajpayee insist that the incidents are not related, and that there is no major plan behind the attacks. As a result, the government is unable to provide the necessary protection to the 25 million Christians in India.

In the first half of 2000 the number of attacks continued at a high level. At least two priests died at the hands of Hindu fanatics, four churches were bombed, and there were numberless cases of harassment, destruction and attempts at 're-conversion' of Christians to Hinduism."

SAUDI ARABIA STILL PERSECUTING CHRISTIANS

Then, turning his attention to Saudi Arabia, Madison said, "Saudi Arabia's vigilante religious police (Muttawa) raided a private Christian worship service in Riyadh on January 7, arresting 15 of the estimated 100 persons gathered in a private home, including the small children of two families. This time, the Saudis decided not to sentence the Christians to jail. By February 15, everyone was released and deported. Since then, there have been no known Christian prisoners in Saudi.

"At the end of March Amnesty International issued a highly critical report on human rights in Saudi Arabia. The regime, of course, denied all accusations based -- as WEF wryly added -- on their peculiar interpretation of the issue of human rights."

He added: "Despite the fact that there are 600,000 ex-patriate Christians living there, Saudi Arabia still has the unsavory title of the world's worst persecutor of Christians. The kingdom does not permit any practice of the Christian faith."

The Taliban-controlled land of Afghanistan, in which only 2,500 believers reside, is "a close second in its treatment of Christians," revealed Madison.

NO KNOWN CHURCH LEFT IN CHECHNYA

Madison then turned his attention to war-torn Chechnya. "President Putin's greatest goal was to end the crisis in Chechnya as soon as possible, and to this end a massive military campaign was launched," he said. "Hundreds of thousands of people fled for their lives and thousands perished. The Russian army used its heaviest weapons and dirtiest tactics against the Chechen rebels. This led to widespread western protests of human rights violations, but the Russians went ahead undeterred. Putin became immensely popular among his own people with this hard-line approach. This was demonstrated when, in the May presidential elections, he didn't even need a second round to officially become the next Russian president.

"Most of Chechnya was soon under Russian control, but the Russians never managed to extinguish the Chechen resistance. The Muslim Chechen rebels turned to guerrilla tactics. Everything that was even remotely connected to the Russians became their target. This included Christians. As a result, practically all non-indigenous Christians have now left Chechnya. It is unknown what has happened to those who remained behind. There no longer is a church in Chechnya."

UNABATED REPRESSION IN CHINA

He then spoke about China, a country Madison has visited personally nearly 40 times and in which he took part in "Project Pearl" in 1981 when 1 million Bibles were delivered by Open Doors in one night to waiting believers on a beach in Swatow, south China.

Madison said that in January Time Magazine carried a lead story about China. "The basic theme was 'more tolerance does not mean less control,'" he said. "Time was right about the fact that in China there was no less control, but the events of the first half of this year indicated that there also was no drive for more tolerance. Several sects like Falun Gong were banned, and there were various waves of arrests.

Thousands were sent to labor camps or prison. Harassment was the order of the day. Some perished while in captivity.

"The officially sanctioned churches in China experienced relative freedom (as witnessed by the unprecedented airing of a Christian television program on state television, and within the Patriotic Catholic Church, the re-opening of a seminary). But the unofficial churches, both the underground Catholics and the Protestant House Church movement, encountered many problems. Six House Church leaders and five Catholics, among them a bishop, were arrested in January.

"In February China burnt down and blew up churches and took dozens of clerics into custody, among them another bishop, in an intensified campaign against the underground Catholic Church. In March news leaked out that China had written new guidelines for attacking believers.

"In May there was another wave of arrests, this time in Anhui province. Forty-seven members of the House Church movement were arrested. In the same month a Catholic priest was arrested and sentenced to six years for the printing of Bibles and religious books."

Madison went on, "The West showed how important human rights and freedom of religion are to them. The United Nations, the European Union and the USA all issued sharp criticism of China's record in these areas during the first three months. The USA energetically attempted to get China condemned in the UN. But the end of the affair was predictable: China escaped condemnation in the UN yet again, and eventually it was even granted Most Favored Nation trading status permanently. The inevitable conclusion of these efforts is that while the West may be interested in human rights and religious freedom, when it comes to taking serious actions, economic values still dominate."

THE "KILLINGS FIELDS" OF SOUTHERN SUDAN

He then spoke about Sudan, which has become a killing field for the believers of the South.

"The fighting with the rebels in the south continues with all the atrocities connected," said Madison. "In January the peace talks resumed, but with little hope to end the war. Khartoum extended the existing cease-fire for another three months. In February a government plane dropped bombs on a school, killing 14 children and a teacher. In early March, Sudanese government planes dropped 12 bombs on the Samaritan's Purse hospital. A number of people were killed and others injured. On April 11 the hospital was bombed again.

"Christians in the south had to face another major crisis, but this was not caused by Khartoum. At the end of 1999, the SPLA leaders issued a demand that all Non-Governmental Organizations (NGOs) active in their area had to sign an agreement. Part of this agreement would mean that the SPLA would be allowed to use transport facilities of the NGOs. Churches, UNICEF and the World Food Program were not required to sign the agreement. Because this would mean that the NGOs could become legitimate targets for the government forces, all major NGOs refused to sign the agreement. The SPLA then told them to leave the region by the end of February. Soon, the majority of the relief work collapsed.

"In March, Human Rights Watch urged the SPLA to start negotiations with the NGOs to save peoples' lives. At the end of June only five NGOs had resumed their work, but the major organizations are still not back. Because Open Doors works in southern Sudan in non-traditional ways, we were able to continue our work of delivering scriptures and humanitarian aid unhindered."

FREEDOM OF RELIGION IS STILL UNDER PRESSURE AROUND THE WORLD

Madison concluded by saying, "Freedom of religion continued to be under pressure in the first half of 2000, as it has been over the past years. Violence against Christians (often accompanied by ethnic and economic tensions) was rampant in many parts of the world. Persecution around the world should be of concern to all Christians. We are instructed to 'bear each others burdens' and we can do this through prayer, by going to encourage them and providing them with Bibles and other tools, and by supporting ministries that reach out to the Suffering Church, such as Open Doors."

Dear friends, you simply must visit the links I have included below. This persecution is their main focus. It seems that God is calling many saints to document and verify the things that are happening today. Like the days of Hitler, no one really knew much or went out of their way to verify the things they heard about concerning the slaughter of the Jews in the camps. 6 million died. Now according to the News, Dr. Kennedys Document Resource and some senators efforts we have verified the murded and disappearance of over 8 million christians and non-muslums. Most of the northern countries of Africa have been completely overun by militant muslum extreemists.

Please note: Most of these pages and links have not become commercial. They are moved by a burden and a holy drive to get the word out. Not to make a profit on this issue.  All of my thousands of hours of effort are for free. These are awesome times and we don’t really have time to make money getting out the news of this gospel. All Love and Service for our Lord Jesus Christ, Love, Mike McKerracher